All videos are publicly available; usernames were anonymized, and no private messages or non‑public data were used. The study complies with the Association of Internet Researchers (AoIR) ethical guidelines (2021).
| No | Judul Video | Platform | Durasi | Sorotan Utama | |----|-------------|----------|--------|----------------| | 1 | Coconut Shake Segar ala Malaysia – Langkah demi Langkah | YouTube | 7 menit | Menggunakan kelapa muda asli, susu kelapa, dan gula kelapa. | | 2 | Resep Coconut Shake dengan Tambahan Pandan – Tips dari Chef Hijab | Instagram Reels | 45 detik | Cara menambahkan aroma pandan tanpa mengubah rasa. | | 3 | Coconut Shake Vegan – Tanpa Susu Hewan | TikTok | 1 menit 12 detik | Alternatif susu almond & gula kelapa organik. | | 4 | Coconut Shake “Omek” Style – Kreasi Unik dengan Es Krim Kelapa | Facebook Watch | 8 menit | Menggabungkan es krim kelapa untuk tekstur lebih lembut. | | 5 | Mini Series: “Hijab Chef Diaries – Coconut Shake Edition” | YouTube Shorts | 3 menit | Seri pendek yang menampilkan proses persiapan bahan dan dekorasi. |
Catatan: Pastikan Anda menonton video pada platform resmi untuk menghormati hak cipta pembuat konten. kumpulan video cewek jilbab malay coconut shake omek
Jika Anda tertarik dengan varian “Omek”, berikut langkah tambahan:
Hasilnya adalah minuman yang lebih kaya, lembut, dan memiliki sentuhan manis khas melaka. | No | Judul Video | Platform |
| Aspect | Observed Patterns | |--------|-------------------| | Language | Predominantly Malay with regional slang (e.g., “lah”, “giler”). Some creators sprinkle Arabic terms such as “barakallah” after tasting. | | Setting | Traditional wooden “rumah kampung” backdrops, batik tablecloths, and coconut‑tree foliage. | | Music | Use of gamelan‑inspired instrumentals or contemporary Malay pop (licensed under Creative Commons). | | Ingredient Emphasis | Fresh coconut water, palm sugar, pandan leaves – all signifiers of nusantara culinary heritage. |
These scripts collectively construct a Malay‑Hijab‑Coconut identity that resonates with both local and diaspora audiences. Catatan: Pastikan Anda menonton video pada platform resmi
Bahan‑bahan:
Cara Membuat:
The rapid diffusion of short‑form video platforms (TikTok, Instagram Reels, YouTube Shorts) has created new spaces where cultural identity, gendered performance, and culinary tradition intersect. This paper investigates a recurring genre: videos uploaded by Malay‑speaking women wearing the hijab (commonly referred to in Indonesian/Malay as “cewek jilbab”) that demonstrate the preparation of a coconut shake (often termed “coconut milkshake” or “coconut smoothie”). By conducting a qualitative content analysis of a purposive sample of 120 publicly available videos (January 2022 – December 2024), the study explores how these creators negotiate religious modesty, regional culinary heritage, and contemporary digital aesthetics. Findings reveal a layered discourse that (1) re‑inscribes Malay culinary heritage, (2) reframes hijab as a marker of authenticity rather than restriction, and (3) leverages algorithmic affordances to cultivate both local and transnational audiences. The paper contributes to scholarship on gendered digital labor, Southeast Asian food media, and the politics of modest fashion online.