Savage / Stevens model 94
94B, 94C, 94BT, 107B,107C, 107BT
12, 16. 20, 28, gauge & 410
The illustration shown below was scanned off a Savage factory parts list, using factory reference numbers, which are converted to factory part numbers. This is important as about all obsolete parts suppliers use ONLY factory or closely associated numbers where ever possible so everyone is on the same page.
Note, for some of the older firearms,
many over 100 years old, the factories never used what we now know as assembly
drawings, but just views of many of the component parts & possibly randomly
placed
as seen below
|
The parts listed below are for your
identification purposes only. The author of this website DOES NOT have any parts. |

The illustrated parts shown here, are from original factory parts list of about 1950 & use factory party numbers
The greatest cultural export of Malayalam cinema is its redefinition of the "hero." For decades, Tamil and Hindi cinema sold the demi-god—the man who could fight 100 thugs and sing in Switzerland. Malayalam cinema sold the next door neighbor.
Mammootty, Mohanlal, and the new generation (Fahadh Faasil, Dileesh Pothan) have built careers on playing characters who look tired, who have paunches, who cry freely, and who lose fights. In Kerala, life is hard; the cost of living is high, the political scene is exhausting, and the monsoon rots the woodwork. The culture celebrates the Puthiya Athbhutham (the common miracle).
Take Thondimuthalum Driksakshiyum (2017). The entire plot hinges on a stolen gold chain and a petty thief who changes his story every five minutes. There is no car chase, no villain's lair. The drama is in the arbitration of marriage and the boredom of a police station. Audiences in Mumbai or Delhi might find it slow; a Malayali finds it "Tuesday."
This obsession with the minute—with the specific way a grandmother brews tea, or the exact manner in which a bus conductor tears a ticket—is the hallmark of the "New Wave" (circa 2011 onwards). Directors like Lijo Jose Pellissery (Jallikattu, Nanpakal Nerathu Mayakkam) push this into surrealism, but always rooted in the specific rituals of village life.
The "Mohanlal – Mammootty" friendship paradox: Despite 40+ years of fan wars, the two superstars are close friends. When Mohanlal's production house faced a financial crisis, Mammootty quietly acted in a film for free to help him. Yet, fans still riot over "who is the better actor." This duality—fierce public devotion vs private pragmatism—is very Malayali.
Would you like a curated list of 5 essential Malayalam films (with streaming links) that showcase each of these cultural angles?
Today, Malayalam cinema stands at a fascinating crossroads. On one hand, you have the "Mohanlal vs. Mammootty" fan wars that produce high-budget, sometimes mindless, action spectacles. On the other, you have parallel streams of indie filmmakers producing gems like Nanpakal Nerathu Mayakkam (2022) which is a meditation on identity across the border of Tamil Nadu and Kerala.
The culture is becoming more inclusive. Women filmmakers are emerging (Aparna Sen, though Bengali, inspired many; in Kerala, Anjali Menon created cultural touchstones like Bangalore Days). Queer narratives, once whispered in art films like Sancharam (2004), are now being woven into mainstream subjects, as seen in Moothon (2019).
However, the risk remains. As the industry chases OTT dollars, there is a danger of losing the "local" flavor to appease global sensibilities. The greatest strength of Malayalam cinema has always been its specificity—the fact that a film about a toddy tapper in Alleppey can resonate with a farmer in Brazil because of its emotional truth.
As Indian cinema chases the "Pan-India" blockbuster—massive budgets, star-studded casts, and VFX explosions—Malayalam cinema remains stubbornly, beautifully small. It refuses to outgrow its cultural shoes.
For the uninitiated, watching a Malayalam film is an act of cultural immersion. You learn that Malayalis do not say "I love you" easily; they say "I will be there" (Njan undavum). You learn that food (beef curry with Kappa), politics, and cricket are the holy trinity of male bonding. You learn that women in Kerala are not just decorative props but are often the oppressive guardians of tradition (The Great Indian Kitchen) or quiet rebels (Moothon).
"Malayalam cinema and culture" is not a phrase describing two separate things. It is a Mobius strip. The cinema documents the culture, and the culture critiques the cinema. In a noisy world, this film industry from a tiny strip of land on the Arabian Sea offers something rare: the truth of a people who know that life is not about happy endings, but about the dignity of the struggle.
That is Malayalam cinema. No flash, no star dust. Just the sound of rain on a tin roof, and the quiet revolution of the real.
Malayalam cinema, often called , is widely celebrated as India’s most grounded and intellectually vibrant film industry. Rooted in the high literacy and rich literary traditions of Kerala, it has evolved from early mythological stories to a contemporary "New Wave" that prioritizes realistic storytelling and deep human connections. The Cultural Foundation
Cinema in Kerala is more than entertainment; it is a mirror to the state's socio-political realities and diverse cultural landscape. Literary Roots
: Early Malayalam cinema was heavily influenced by literature, with legendary works like
(1965) setting a high standard for narrative integrity and visual depth. Visual Heritage : The state’s history of performing arts—such as Koodiyattam Tholpavakkuthu
(shadow puppetry)—has fostered a local audience with a sophisticated appreciation for visual storytelling. The "Gulf" Connection
: A unique cultural theme is the "Gulf Malayali" experience, capturing the migration, nostalgia, and longing of the massive Keralite diaspora in films like Aadujeevitham Evolution of the Industry mallu aunty get boob press by tailor target link
Malayalam cinema's journey is marked by distinct eras that reflect shifting societal values.
Malayalam cinema, often called "Mollywood," is more than an entertainment industry; it is a profound reflection of the socio-political and intellectual fabric of Kerala. Distinct from the spectacle-heavy approach of other major Indian film industries, Malayalam cinema is celebrated for its grounded realism, literary depth, and unwavering commitment to social critique. The Foundations of a Visual Culture
Kerala’s cinematic roots are deeply intertwined with its rich heritage of visual storytelling, including folk arts like Tholpavakkuthu (shadow puppetry) and classical forms like Kathakali. These traditions fostered an audience capable of appreciating complex visual narratives long before the first feature film, Vigathakumaran (1928), was produced by J.C. Daniel. Unlike early films in other regions that focused on mythology, Malayalam cinema leaned toward social drama from its inception, establishing a precedent for stories that mirror real-life struggles. The Golden Age and the Rise of Art Cinema
The 1980s are widely regarded as the "Golden Age," a period characterized by a unique blend of art-house sensibilities and mainstream appeal. Visionary directors like Adoor Gopalakrishnan, G. Aravindan, and Bharathan moved away from studio-bound sets to shoot in real village locations, forging a deep authentic connection with the audience.
Realism and Satire: While parallel cinema addressed grave social issues, commercial films integrated these themes with sharp social satire and situational humor.
Literary Influence: The industry’s close ties to Kerala's high literacy rate led to frequent adaptations of celebrated literary works, ensuring narratives remained nuanced and intellectually rigorous. Socio-Cultural Reflection and Identity
Malayalam cinema, often called "Mollywood," is celebrated for its narrative-driven stories, realistic portrayal of life, and deep connection to the social and cultural landscape of Kerala. 1. Historical Foundations The Pioneer: J.C. Daniel
is considered the "father of Malayalam cinema." He directed and produced the first feature film, Vigathakumaran (1930), a silent movie. The Transition: (1938) marked the era of talkies. Maternal Legacy: Aranmula Ponnamma
is fondly remembered as the "mother of Malayalam cinema" for her extensive career playing iconic maternal figures. 2. Core Pillars of Culture & Content
Realism over Spectacle: Unlike many other Indian film industries, Malayalam cinema is known for its focus on everyday struggles, middle-class family dynamics, and socio-political issues.
Gender & Society: The industry has a long history of exploring gender roles, masculinity, and the portrayal of women, often sparking intellectual debate through "middle cinema"—a blend of art and commercial appeal.
Literary Influence: Many acclaimed films are adaptations of rich Malayalam literature, ensuring a high standard of storytelling. 3. Iconic Performances & Figures Legends: Actors like
have dominated the industry for decades, known for their versatility and impact on popular culture. Prolific Talent: Jagathy Sreekumar
is one of the most prolific actors, appearing in over 1,500 films throughout his career. 4. Must-Watch Classics & Recent Hits
Based on critical reception and cultural impact, these films offer a comprehensive view of the industry's evolution:
Malayalam cinema, often called Mollywood, is a cornerstone of Kerala's cultural identity, celebrated for its literary depth, social realism, and technical innovation. From its humble beginnings in silent film to its current status as a global powerhouse of "New Wave" storytelling, the industry mirrors the secular, pluralistic, and politically conscious spirit of the Malayali people. Historical Foundations The Father of Malayalam Cinema: J.C. Daniel
is recognized as the pioneer who produced the first Malayalam silent film, Vigathakumaran
(1928), establishing a foundation for social drama rather than just devotional themes. The greatest cultural export of Malayalam cinema is
The Golden Age: The 1980s are often hailed as the "Golden Era," marked by the emergence of versatile actors and legendary scriptwriters like M.T. Vasudevan Nair, who brought a literary sensibility to the screen.
Parallel Cinema: Influenced by the strong film society movement in Kerala, directors like Adoor Gopalakrishnan gained international acclaim for art films that tackled complex political and existential themes. Cultural Themes & Social Reflection
Malayalam films are deeply rooted in the local landscape and social fabric:
Malayalam cinema, popularly known as Mollywood, is a vibrant reflection of Kerala's socio-cultural fabric. Unlike many other film industries, it is celebrated for its commitment to
realism, intellectual depth, and strong narrative-driven content 🎬 The Soul of Storytelling
Malayalam films often prioritize the "everyman." Stories are frequently rooted in the daily lives of middle-class families, exploring complex emotions without the need for over-the-top spectacle. Rooted Realism : Films like Kumbalangi Nights Maheshinte Prathikaaram showcase the beauty of ordinary life and local landscapes. Social Critique
: The industry has a long history of addressing caste, religion, and politics. Early classics like Neelakuyil (1954) broke ground by tackling untouchability. Technical Excellence
: Despite having smaller budgets compared to Bollywood, Mollywood is known for its high technical standards in cinematography and sound design. 🎭 Cinema as a Cultural Mirror
In Kerala, cinema is not just entertainment; it is a shared language. Dialogue in Daily Life
: Iconic lines from movies are woven into everyday Malayalam conversations. Phrases from actors like Mohanlal or Mammootty often become part of the local slang. Literary Influence
: Many great films are adaptations of celebrated Malayalam literature by authors like M.T. Vasudevan Nair and Vaikom Muhammad Basheer. The "New Gen" Movement
: A recent wave of filmmakers has redefined the industry, moving away from "superstar" templates toward gritty, experimental, and character-focused cinema. 🌟 Defining Eras and Icons Key Characteristics Iconic Figures Golden Age (80s-90s) Fusion of art and commercial success; script-driven. Padmarajan, Bharathan, Mohanlal, Mammootty Commercial Era (2000s) Focus on "Mass" movies and superstar-centric plots. Shaji Kailas, Joshiy New Generation (2010s+) Realistic, experimental, and technically polished. Lijo Jose Pellissery, Dileesh Pothan, Fahadh Faasil 🍿 Must-Watch Recommendations
If you want to experience the essence of Malayalam culture through film, these are essential: Manichithrathazhu
: A psychological thriller that remains a cultural touchstone.
: A brilliant political satire about the absurdity of blind party loyalty.
: A heartbreaking tragedy exploring the fall of an innocent man.
: A masterclass in suspense that became a global phenomenon.
Malayalam cinema continues to lead Indian cinema in terms of originality and courage Would you like a curated list of 5
, often being the first to experiment with bold themes that eventually influence other regional industries. recommendations or Are you interested in how it to other Indian film industries?
Malayalam cinema, often called Mollywood, is the film industry of Kerala, India. It is globally renowned for its grounded storytelling, technical excellence, and deep-rooted connection to the social and political fabric of Malayali culture. 1. Cultural Roots and History
Malayalam cinema is inseparable from the socio-cultural evolution of Kerala. It often draws from local literature, classical arts like Kathakali, and the state’s history of social reform. The Father of Malayalam Cinema: J. C. Daniel produced the first silent film, Vigathakumaran, in 1928. The First Talkie:
(1938) marked the beginning of sound in Kerala's film history.
Social Realism: Since its inception, the industry has tackled sensitive themes like the caste system, gender hierarchies, and political activism. 2. Notable Eras
The Golden Age (1980s–1990s): A period defined by a perfect balance between artistic quality and commercial success. This era saw the rise of legendary actors like and , as well as master filmmakers like Adoor Gopalakrishnan (the pioneer of the New Wave).
The New Wave (2010s–Present): Known for realistic, low-budget "slice-of-life" films that focus on relatable human experiences rather than superhero-like protagonists. 3. Must-Watch Classics and Modern Hits
If you are exploring the culture through its cinema, these films are essential viewing, as listed on platforms like IMDb:
Malayalam cinema, popularly known as Mollywood, is an industry defined by its intimate bond with the social and literary fabric of Kerala. While other major Indian film industries often prioritize larger-than-life escapism, Malayalam cinema is celebrated for its grounded realism, nuanced storytelling, and ability to capture the authentic cultural and linguistic nuances of its people. The Foundations of Authenticity
The industry's identity is deeply rooted in the high literacy and intellectual culture of Kerala.
Literary Connection: Malayalam cinema has a long history of adapting celebrated literary works, a tradition fostered by legendary figures like M.T. Vasudevan Nair and Vaikom Muhammad Basheer.
Social Realism: Since the 1950s, films have served as a mirror to society, often tackling complex themes of caste, political activism, and religious harmony.
Film Society Movement: Emerging in the 1960s, this movement introduced audiences to global cinema, encouraging a culture of critical appreciation that allowed arthouse sensibilities to blend with mainstream narratives. The Evolution of the Craft
No other Indian cinema uses food as a storytelling tool as much as Malayalam cinema. A single meal scene reveals class, conflict, or love.
Cultural root: Kerala's communist history and Syrian Christian/Mappila Muslim/Hindu culinary diversity mean food is inherently political—and Malayalam films capture that perfectly.
One cannot discuss Kerala’s culture without discussing the Gulf migration phenomenon. Since the 1970s, the "Gulf Malayalee" has been a central figure in the state's economy and social structure. Cinema was quick to document this diaspora.
Films evolved from the romanticized yearning of early migration to the complex realities of displacement. The recent blockbuster 2018: Everyone is a Hero and films like Sudani from Nigeria highlight a culture that is increasingly global yet fiercely local. The Malayalee identity in cinema is no longer confined to the geography of Kerala; it expands to the Middle East, Europe, and beyond, exploring themes of nostalgia, alienation, and the changing dynamics of the family unit.
Note that extractors for guns made prior to 1950 were
.435 wide at the top, while the later ones were .308.
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Originated 11-03-2005 Last updated
11-08-2020