Sahih Ibn Khuzaymah 654 -
Sahih Ibn Khuzaymah 654 is not merely a number in a book; it is a powerful prophetic reminder. In a world obsessed with accumulating wealth, status, and possessions, this authentic narration reframes true value. The humble, pre-dawn prayer of two Rak’ahs—often overlooked due to sleep or laziness—is declared by the Prophet Muhammad (PBUH) to be superior to the entire material cosmos. For the believer, this is an invitation to prioritize the eternal over the ephemeral, starting every day with an act of worship worth more than the world itself.
Key Takeaway: Never miss the two Rak’ahs before Fajr. They are your daily share of a treasure greater than the universe.
In the vast library of Sunni Hadith literature, Sahih Ibn Khuzaymah holds a prestigious rank. Compiled by Imam Abu Bakr Muhammad ibn Ishaq ibn Khuzaymah (223–311 AH), the collection is famous for its stringent conditions of authenticity—often considered even stricter than those of Imam al-Tirmidhi and, in some circles, approaching those of Sahih al-Bukhari and Sahih Muslim. Hadith number 654 is a prime example of this meticulous standard, focusing on the spiritual and practical rewards of the Sunnah prayer before Fajr.
Prophet Muhammad (PBUH) often used comparative language to motivate believers. Saying something is "better than the world and everything in it" does not mean one should literally abandon worldly wealth. Rather, it means:
Imam ibn Khuzaymah did not explicitly state in his book, "This is authentic," for every hadith. However, by the consensus of later muhadditheen, inclusion in Sahih ibn Khuzaymah implies a high degree of authenticity—provided the chain is intact. Regarding 654, the chain is:
The "two Rak’ahs of Fajr" refer to the Sunnah Mu’akkadah (emphasized confirmed Sunnah) prayer offered before the obligatory Fajr prayer. It is also known as Salat al-Fajr al-Sunnah or Rak’atay al-Fajr. These are prayed between the Adhan of Fajr and the Iqamah for the obligatory prayer.
Sahih Ibn Khuzaymah 654 is an authentic narration that describes a profound moment of prayer and supplication by Prophet Muhammad (ﷺ). The text highlights the Prophet’s humility during prostration (sujud) and his reliance on Allah's protection. Hadith Text and Translation
The narration from Aisha (RA) describes finding the Prophet (ﷺ) in prostration, with his heels together and toes toward the Qiblah, reciting: "I seek refuge in Your pleasure from Your anger, in Your forgiveness from Your punishment, and in You from You. I praise You, but I cannot praise You as much as You deserve." The narration also mentions the Prophet (ﷺ) stating that everyone has a devil (Qarin), but his was made to submit. Key Takeaways
Supplication in Prostration: It introduces a powerful, authenticated Dua for sujud, emphasizing seeking Allah's pleasure, forgiveness, and protection.
Prayer Posture: It offers a detailed description of the Prophet’s (ﷺ) physical posture during prostration.
Spiritual Context: It touches upon the concept of the Qarin and the Prophet’s (ﷺ) unique divine protection. For complete details on this narration, see.
Sahih Ibn Khuzaymah 654 صحیح ابن خزیمہ - Quran o Hadith
Introduction
Sahih Ibn Khuzaymah is one of the notable works on hadith literature, compiled by the renowned hadith scholar, Muhammad ibn Ishaq ibn Khuzaymah (d. 348/927). The book is considered one of the earliest and most authentic collections of hadiths, ranking alongside other famous compilations like Sahih Bukhari and Sahih Muslim. In this paper, we will explore the significance, methodology, and characteristics of Sahih Ibn Khuzaymah.
The Author: Ibn Khuzaymah
Ibn Khuzaymah was a prominent hadith scholar, muhaddith, and faqih (jurist) of his time. He was born in 270/883 in the city of Nishapur, in present-day Iran. His family was known for their piety and knowledge. Ibn Khuzaymah began his education under the tutelage of his father and later studied with prominent scholars of his era, including the well-known muhaddith, Muhammad ibn Ibrahim al-Tirmidhi.
The Book: Sahih Ibn Khuzaymah
Sahih Ibn Khuzaymah is a comprehensive collection of hadiths that covers various aspects of Islamic life, including worship, jurisprudence, and ethics. The book contains approximately 5,654 hadiths, which Ibn Khuzaymah carefully selected from various sources, including:
Ibn Khuzaymah's methodology involved strict criteria for authentication, which included:
Significance and Characteristics
Sahih Ibn Khuzaymah holds a significant place in hadith literature due to:
Some notable features of Sahih Ibn Khuzaymah include:
Conclusion
Sahih Ibn Khuzaymah is a vital resource for scholars and researchers of Islamic studies. The book's significance extends beyond its comprehensive coverage of hadiths, as it represents a model of meticulous scholarship and authentication. Ibn Khuzaymah's efforts have ensured the preservation of reliable Prophetic traditions, guiding Muslims in their spiritual and practical lives.
References
Word Count: 654
This post outlines the content and context of the narration found in Sahih Ibn Khuzaymah 654
, a collection highly regarded by scholars for its rigorous authentication. The Hadith: Sahih Ibn Khuzaymah 654
In this narration, Sayyiduna Abdullah ibn Abi Awfa (may Allah be pleased with him) relates that a man came to the Messenger of Allah (ﷺ) and said:
"O Messenger of Allah, teach me something that will suffice me from the recitation of the Qur'an, for I cannot recite it." The Prophet (ﷺ) replied:
"Say: SubhanAllah (Glory be to Allah), Alhamdulillah (Praise be to Allah), La ilaha illallah (There is no god but Allah), Allahu Akbar (Allah is the Greatest), and La hawla wala quwwata illa billah (There is no power nor might except with Allah)." Why This Matters
Accessibility of Worship: This hadith highlights the mercy of Islam, providing a simple yet powerful alternative for those struggling with memorization or language barriers.
Completeness of Dhikr: The phrases provided are often called the "lasting good deeds," encompassing the core tenets of praising and magnifying Allah.
Scholarly Significance: Sahih Ibn Khuzaymah is considered one of the most authentic compilations after the Sahihayn (Bukhari and Muslim). This specific narration is also echoed in other major works like Sunan Abi Dawud under the same number, 654. Reflection for Today
Whether you are a new Muslim or someone finding it difficult to memorize long passages of the Qur'an, these five phrases serve as a complete spiritual anchor. They remind us that even the simplest words of remembrance carry immense weight in the eyes of the Creator.
For deeper study, you can explore the Overview of Sahih Ibn Khuzaymah or read about its rigorous methodology .
Placing of The Feet In Salah - Darul Uloom Trinidad & Tobago
Sahih Ibn Khuzaymah 654 is a hadith that addresses the spiritual and psychological nature of human beings, specifically regarding the "companion" (Shaytan) that accompanies every person. Hadith Text and Translation
The narration is recorded in the collection of Imam Ibn Khuzaymah (838–924 CE), a scholar renowned for his strict criteria for authenticity. Arabic Text: sahih ibn khuzaymah 654
فَقَالَتْ: أَمَا لَكَ شَيْطَانٌ؟ قَالَ: " مَا مِنْ آدَمَيٍّ إِلا لَهُ شَيْطَانٌ"، فَقُلْتُ: وَأَنْتَ يَا رَسُولَ اللَّهِ؟ قَالَ:" وَأَنَا، وَلَكِنِّي دَعَوْتُ اللَّهَ عَلَيْهِ فَأَسْلَمَ"
English Translation:She [Aisha] said: "Do you have a Shaytan (devil)?" He [the Prophet ﷺ] replied: "There is no human except that he has a Shaytan." I asked: "Even you, O Messenger of Allah?" He replied: "Even me, but I prayed to Allah against him, and he submitted (or became Muslim)." Scholarly Analysis 1. The Nature of the "Qarin"
In Islamic theology, this companion is often referred to as the Qarin. Every human is born with a spiritual counterpart that encourages evil or distraction. The Prophet ﷺ explained that he was not an exception to having one, though his was rendered harmless by divine assistance. 2. Status of the Collection
Authenticity: Sahih Ibn Khuzaymah is regarded as one of the most reliable collections after Sahih Bukhari and Sahih Muslim.
Methodology: Ibn Khuzaymah was exceptionally meticulous, often refraining from certifying a hadith if even the slightest doubt existed in the chain of narrators.
Extant Text: The modern version of this book is actually an abridgment (Mukhtasar) of his much larger original work. 3. Comparative References
Sahih Bukhari 654: Contains a completely different hadith regarding the reward for offering Zuhr prayer early.
Sunan Abi Dawud 654: Relates to the placement of shoes during prayer (placing them between the legs if no one is to the left). Summary Table Primary Topic The Shaytan/Qarin accompanying every human Key Figure Narrated by Aisha (may Allah be pleased with her) Collection Rank Considered more authentic than Sahih Ibn Hibban Implication
Emphasizes that even the Prophet ﷺ had a companion, but it was controlled through Allah's help If you'd like, I can help you:
Find the full Arabic chain (Isnad) for this specific narration. Compare this text with the version found in Sahih Muslim.
Research commentaries (Sharh) by classical scholars on what "he submitted" means in this context.
Sahih Ibn Khuzaymah 654 is a significant hadith that addresses how a person who cannot recite the Quran can still perform their prayers and remember God. The Content of the Hadith
Narrated by Abdullah bin Abi Awfa, a man came to Prophet Muhammad (ﷺ) and said:
"O Messenger of Allah, teach me something that will suffice me in place of reciting the Quran, for I cannot recite it."
The Prophet (ﷺ) replied by teaching him the following words of remembrance (dhikr):
"SubhanAllah, wal-Hamdu lillah, wa la ilaha illallah, wallahu Akbar, wa la hawla wa la quwwata illa billah."
(Glory be to Allah, praise be to Allah, there is no god but Allah, Allah is the Greatest, and there is no power or might except with Allah)
The man closed his hand upon hearing this and remarked that these words were for his Lord, and then asked what was for himself. The Prophet then taught him to supplicate for mercy, wellbeing, guidance, and provision. Key Takeaways and Significance Accessibility of Worship
: This hadith highlights the mercy of Islam, showing that individuals who struggle with language or memorization (such as new Muslims or those with learning difficulties) are not excluded from the rewards of prayer. Sufficiency of Dhikr Sahih Ibn Khuzaymah 654 is not merely a
: In Islamic jurisprudence, while reciting Surah Al-Fatihah is generally a pillar of prayer, this narration provides a specific concession for those truly unable to recite it. Comprehensive Remembrance
: The words taught in this hadith are often referred to as the "Al-Baqiyat al-Salihat"
(the enduring good deeds), as they encompass the core tenets of Islamic belief. About Sahih Ibn Khuzaymah The collection from which this hadith originates, Sahih Ibn Khuzaymah (also titled Kitab Al-Sahih
), is highly regarded in the field of hadith science. It was compiled by the 9th-century scholar Ibn Khuzaymah Authenticity
: It is considered one of the most authentic collections after Sahih al-Bukhari Sahih Muslim Strict Criteria
: Ibn Khuzaymah was known for his rigorous vetting process, often refusing to label a hadith as "Sahih" if there was even a minor break in the chain of narrators. more detailed breakdown
of the linguistic meaning of these specific phrases or a look at other similar concessions in prayer?
Hadith 654 in Sahih Ibn Khuzaymah, found within the Book of Prayer
, outlines the Sunnah of bringing the heels together during prostration (Sajdah). The narration, reported from 'Aisha (may Allah be pleased with her), details the Prophet ﷺ keeping his heels together during the act. Access the full text at HadithWeb sunna.alifta.gov.sa. إسلام ويب
إسلام ويب - صحيح ابن خزيمة - جماع أبواب الأذان والإقامة - إسلام ويب
In Sahih Ibn Khuzaymah, hadith 654 describes a specific action during prostration (sujud) where the Prophet ﷺ joined his heels together. Hadith Content Narrated by Aisha (may Allah be pleased with her):
"I missed the Messenger of Allah ﷺ one night while he was with me in my bed. I found him prostrating, joining his heels together, with his toes facing the Qiblah. I heard him saying: 'I seek refuge in Your pleasure from Your wrath, in Your forgiveness from Your punishment, and in You from You. I cannot praise You enough; You are as You have praised Yourself.'" Key Points
Physical Action: This narration is often cited by scholars as evidence for the recommendation (mustahabb) of keeping the heels together during sujud.
The Supplication: The prayer mentioned is a well-known dhikr for prostration: "A'udhu bi ridaka min sakhatika...".
Chain of Narrators: The chain includes Ibn Abi Maryam, Yahya bin Ayyub, and Amara bin Gaziyya, reaching Aisha through Urwa bin al-Zubayr.
Authenticity Note: While appearing in Sahih Ibn Khuzaymah, some critics have noted that Yahya bin Ayyub was sometimes criticized for his memory, though Muslim also narrated from him.
حديث 1090 - «فقدتُ رسول الله ﷺ ليلة كان معي على... - ديوان الحديث
Why has Hadith 654 remained so popular among lay Muslims and scholars alike? Because it encapsulates tawakkul (reliance on Allah) and adab (etiquette) of supplication.
Imam ibn al-Qayyim wrote in Madarij al-Salikin that the best supplications are those preceded by praise of Allah and blessings on the Prophet—exactly as found in Sahih ibn Khuzaymah 654. Significance and Characteristics Sahih Ibn Khuzaymah holds a
Despite the authenticity of Hadith 654, there is a famous disagreement among the four Sunni schools regarding Salat al-Hajah.