The Vacation -la Vacanza- - Tinto Brass 1971 -s... < Hot - BREAKDOWN >
Trieste plays the role with a chilling passivity. He is not a villain in the traditional sense, but his lack of empathy and his objectification of his wife make him the film’s primary antagonist.
Visually, La Vacanza is a masterpiece of 1971 cinema. Cinematographer Silvano Ippoliti (who would later shoot Brass’s Salon Kitty) bathes the film in a sickly, overexposed light. The Italian summer never looked so oppressive. Walls are white. The sky is bleached. There are no shadows, only flat, merciless clarity.
Brass uses architecture as a weapon. The hotel where the couple stays is a Fascist-era building: cold, symmetrical, inhuman. The couple walks through its corridors like prisoners. The famous “vacation” locales—the beach, the mountains, the piazza—are all framed as traps. In a bravura sequence, Brass films the couple from the bottom of a swimming pool. Their voices are muffled. They wave at each other but cannot hear. It is a perfect metaphor for the film’s theme: communication failed before it began. The Vacation -La Vacanza- - Tinto Brass 1971 -S...
The editing, by Franco Arcalli, is jagged and arrhythmic. Arcalli was a master of temporal dislocation (he edited Last Tango in Paris). Here, he creates jump cuts that disorient the viewer. A conversation begins in a car; it ends in a bedroom, with no transition. Time has collapsed. The vacation has become a loop.
To understand La Vacanza, one must understand the Tinto Brass of 1971. This was the director who made L’urlo (The Howl, 1970)—a wild, psychedelic, anarchist satire that openly mocked the Vatican, the military, and the Communist Party with equal venom. Brass was a radical leftist, but an individualist one. He distrusted all power structures, from the state to the family. Trieste plays the role with a chilling passivity
After the student uprisings of 1968, Italian cinema was flooded with politically engaged films. But Brass despised the orthodox Marxism of directors like Francesco Rosi or the didacticism of the early Pasolini. He wanted to show revolution through the body, not the pamphlet.
La Vacanza was his thesis: The bourgeoisie does not need to be overthrown from the outside. It will implode from its own sexual and emotional impotence. The “vacation” is a metaphor for the false promise of consumer freedom. You can drive a fast car and wear expensive sunglasses, but if your soul is dead, you are already a ghost. The sky is bleached
The film failed spectacularly at the box office. Critics called it “pretentious” and “moribund.” But decades later, film scholars have reclaimed it as a missing link between Antonioni’s L’Eclisse (1962) and Michael Haneke’s The Seventh Continent (1989).