Musannaf Ibn Abi Shaybah 37157 Official

No. The total number of narrations (including Athar and Marfu Hadith) in the Musannaf is roughly 37,000 to 39,000. Number 37157 is simply the 37,157th entry, meaning it is located in the final chapters of the book.

Let’s examine what the great Imams of Jarh wa Ta’dil (criticism and validation) said about the chain of 37157:

Caution for Researchers: Do not quote Musannaf 37157 as "Sahih." Instead, say: “Narrated with a weak chain in Ibn Abi Shaybah (37157), but the Hadith is authentically established elsewhere.”

The opening phrase, "It is only the Quran," acts as a methodological axiom. In the context of the early Kufan school, where Ibn Abi Shaybah and Ibn Mas'ud resided, this served to center revelation above human opinion (Ra'y) and analogical deduction (Qiyas) when texts

The report numbered Ibn Abi Shaybah a significant historical narration regarding the transition of leadership in early Islam from the Rightly Guided Caliphate Core Content of the Narration The report recounts a conversation between the scholar Sa'id ibn Jumhan and the Companion

(may Allah be pleased with him), a former servant of the Prophet Muhammad ﷺ. The Context: Sa'id mentioned to Safinah that the Banu Umayyah (Umayyads) claimed the Caliphate belonged to them. The Response: Safinah refuted this claim, stating:

"The sons of al-Zarqa' have lied. Rather, they are kings—among the harshest of kings—and the first of the kings was Mu'awiyah." Theological and Historical Context

This specific narration is often cited alongside the famous Hadith of the Prophet ﷺ that states: musannaf ibn abi shaybah 37157

"The Caliphate in my Ummah will last for thirty years, then it will be a monarchy (kingship) after that." Transition of Power: Scholars use this report to distinguish between the divinely-guided Caliphate

(the period of the first four Caliphs and briefly Hasan ibn Ali) and the subsequent hereditary rule initiated by the Umayyad dynasty. Mu'awiyah's Status:

While Safinah identifies Mu'awiyah (may Allah be pleased with him) as the "first of the kings," Sunni tradition generally maintains a respectful view of him as a Sahabi (Companion) while acknowledging the shift in the nature of governance during his reign. About the Source: Musannaf Ibn Abi Shaybah

is one of the earliest and largest collections of Hadith and (narrations from Companions and successors). Description Abu Bakr Ibn Abi Shaybah (159–235 AH), a teacher of Imams Bukhari and Muslim Organized by legal topics ( ), containing over 37,000 reports. (from the Prophet), (from Companions), and (from Successors). Summary of Significance

Report 37157 serves as a primary source for understanding how the early generations perceived the shift in Islamic political structure. It highlights a critical perspective from the

regarding the Umayyad dynasty's claim to the Caliphate versus the reality of their monarchical rule. of this specific report? How other early historians, like Ibn Kathir , interpreted this shift? of Safinah, the narrator of this report?

Musannaf Ibn Abi Shaybah 37157 مصنف ابن ابي شىيبه Caution for Researchers: Do not quote Musannaf 37157

The narration numbered Musannaf Ibn Abi Shaybah is a report concerning the transition of the early Islamic leadership from the Caliphate to kingship. The Narration Content The text is a conversation between Sa'id ibn Jumhan and the Companion Safinah (ra) regarding the Umayyad dynasty's claim to the Caliphate. Arabic Text:

"حَدَّثَنَا الْفَضْلُ حَدَّثَنَا حَشْرَجُ بْنُ نَبَاتَةَ، قَالَ: حَدَّثَنِي سَعِیدُ بْنُ جُمْهَانَ قُلْتُ لِسَفِینَةِ، إنَّ بَنِي أُمَيَّةَ يَزْعُمُونَ، أَنَّ الْخِلَافَةَ فِیهِمْ، قَالَ: كَذَبَ بَنُو الزَّرْقَاءِ، بَلْ هُمْ مُلُوكٌ مِنْ أَشَدَّاءِ الْمُلُوكِ، وَأَوَّلُ الْمُلُوكِ مُعَاوِيَةُ." [21] English Translation:

Sa'id ibn Jumhan said: I said to Safinah, "The Banu Umayya claim that the Caliphate is among them!" Safinah replied, "The children of the blue-eyed woman (Banu al-Zarqa') have lied; rather, they are kings from among the harshest of kings, and the first of the kings was Mu'awiyah." [21] Context and Significance The Caliphate vs. Kingship:

This narration is often cited in discussions regarding the "Caliphate upon the Prophetic Method" vs. the "Biting Kingship" ( mulkan 'addan

). It reflects a view held by some early figures that the era of the Rightly Guided Caliphs ended after the initial thirty years, following which the leadership style shifted to hereditary monarchy [21]. Terminology:

Safinah (ra) uses the term "Banu al-Zarqa'" (Children of the blue-eyed woman), which was a derogatory reference to the ancestry of the Umayyads, specifically related to the mother of Marwan ibn al-Hakam [21]. Parallel Narrations:

A similar version of this report, often including the famous "The Caliphate is thirty years" statement, is found in Sunan al-Tirmidhi (Hadith 2226) [21]. About Musannaf Ibn Abi Shaybah Musannaf of Ibn Abi Shaybah What makes Musannaf Ibn Abi Shaybah invaluable is

is one of the most important early collections of Hadith and (reports from the Companions and Successors). Structure:

It is organized by legal topics (Fiqh) and historical events. Nature of Content: It contains (attributed to the Prophet), and (attributed to Companions) narrations. Authenticity:

Unlike the "Six Books" (Sihah Sittah), Ibn Abi Shaybah compiled narrations regardless of their individual authenticity, leaving the critical evaluation to researchers. grading of this specific chain or more reports from this chapter on the Caliphate?

What makes Musannaf Ibn Abi Shaybah invaluable is the preservation of the Isnad. For Hadith 37157, the chain typically follows (verification depends on the exact print, but it traces through a major route):

This is the most misunderstood aspect of the Musannaf. Modern readers often assume every number in a Hadith book is Sahih. Not true for Ibn Abi Shaybah.

Imam Ibn Abi Shaybah’s method was encyclopedic:

Therefore, Musannaf Ibn Abi Shaybah 37157 is a "supporting witness" (shahid) for the authentic Hadith. It is weak alone, but when combined with the Sahih chains from Ibn Umar, it confirms the consensus that the text is indeed prophetic.